Friday, April 11, 2008
Integrity
I have been apalled over the last decade at how easy it is for "apostles" and "prophets" and "pastors" to outright lie with a straight face in order to save face. To bend Scripture to suit their will instead of bending their will to allign with Scripture.
Whenever you come across the opposite of of Paul's qualities and behaviors (verses above) in a church leader or parachurch leader, please people. Don't make excuses for them. They are practising sin.
Don't just blindly follow them, thinking that's what you "have" to do. God doesn't expect you to follow immature and insincere people. Verses like these make it clear that some "leaders" are NOT our true elders, are not following in the footsteps of Paul, Timothy, Silas ... let alone Messiah Jesus.
Sadly, they're just dysfunctional people, unwilling to repent or grow, desperate to enjoy power over other people's lives and in real need of some good ol' fashioned disciplin'. :)
Be free of them and look for elders and teachers who reflect the behaviours that Paul writes about above. There are plenty of them. They're out there. Thank God (literally) I'm meeting them again!
Tuesday, August 28, 2007
Tuesday, July 31, 2007
Authority?
Check out this study guide for kids which looks good on the surface but actually teaches children to obey any form of leadership no matter what they tell them to do! This is the ultimate in irresponsibility! (And some time I'll blog about the relationship of authority and responsibility).
So does the kid obey when the paedophile schoolteacher says "Come and sit on my lap"? How about when the pastor says "Come out to the front of the church and bow down to me"? (This happened recently in a church local to me). What if a parent and a pastor offer 2 contradictorary orders? How is the kid to discern what to obey and what not to? How do they learn to set boundaries and discern between good and evil with this kind of simplistic and irrational interpretation of scripture?
I asked my 11 year old son last month "If a pastor asked you to come to the front of the church and bow down to him, what would you do?" He replied "Get out of there as quick as I could!" Now that's the kind of smarts we should be encouraging in our kids...
Back to the Authority "Doctrine". My last post started this 'rant' and I'm still inviting you to add your comments to it.
I've listened to this teaching for over a decade now, and I still have problems with it. For starters, I don't remember ever hearing its proponents mention (let alone teach) Jesus' words on the subject of church authority:
"You know that the rulers of the heathen lord it over them and that their great ones have absolute power? But it must not be so among you. No, whoever among you wants to be great must become the servant of all, and if he wants to be first among you, he must be your slave ..." (Matthew 20:25-27, Phillips translation)
Go ahead and look it up in other translations, it'll only enrich Jesus' meaning. (The NIV says "their high officials exercise authority over them.") It must not be so among you (ie., Christ's disciples and leaders). In fact, to lead means a level of servanthood akin to slavery.
Slaves (or servants for that matter) don't seek their own "honour". They don't demand to have the final say on something. They don't even expect to be thanked. They just do what's required and fade into the background or move on to the next task.
That's Jesus' template for church leaders and missionaries. It's a thankless, inglorious, disempowered job that results in thanks to God, glory to God and empowered disciples.
I've got lots more to say on this topic, but if you're desperate to work through this issue for yourself (and it's one that causes thousands of people a great deal of anxiety), I can recommend the following links:
- A PASTOR'S AUTHORITY
- New Testament Leadership (Steve mentions the following "In Hebrews 13:17, believers are encouraged to “obey” church leaders. Interestingly, the Greek behind “obey” is not the regular Greek word for “obey.” Instead, peitho is used, which literally means “to persuade” or “to convince.” Thus, Hebrews 13:17 should be rendered “let yourselves be persuaded by.” ")
Friday, July 20, 2007
How Do We Give Respect When The Leader's Not Respectable?
In short, I'm not a believer in the Authority "doctrine" (or Submission "doctrine"), a particular feature of pentecostal christianity. But I do believe in leadership.
I'm not a fan of institutional attractional church, I'm more a missional/emerging church kind of guy, but I do believe in structure, gift-based ministry, and many "things" that belong in both styles of church.
Today, I'm struggling specifically with how to respond to leadership that is either
- "ungodly" (terrible word and I'm sorry for it - I think I mean leaders that distort information to maintain power or the status quo, leaders that intimidate or exercise power over others, leaders that misuse their position in any way) - or
- misguided (not as "bad" in my view - I'm refering to the basic human tendency toward personal bias - which I certainly suffer from! - but which may show up in an extreme way when a well-meaning leader nevertheless teaches or acts from a non-biblical worldview, attitude or doctrine: e.g. materialistic success; personal insecurity; prejudice; non-grace)
Phew, that was a mouthful. (Even to read!)
So how should we Christians respond to these leaders when they are plainly wrong?
I read Romans 13:1-7 this morning. If you take it on what it actually says, it seems to teach that even Hitler, Stalin, Pol Pot, George Bush (heh heh) or ArchBishops who don't believe the resurrection of Christ either happened or is relevant to Christianity - all of these people are simply to be obeyed, kowtowed to, not challenged, trusted. And yet, it refers to governing authorities as holding "no terror for those who do right" and agents of "wrath to bring punishment on the wrongdoer." Yet they clearly don't have a biblical morality ... or, at the very least, condone things the Christian Bible condemns.
So was Paul naive? Was the Holy Spirit suggesting that a dictator or a corrupt pastor or politician is doing the right thing simply because of their position?
Perhaps I can mount a Nuremberg defense at the final Judgement:
"I let my pastor get away with embezzling money, because I was simply following orders. I burnt witches at the stake, because I was simply following orders. I refused to vote against an unjust government, because they ARE the government and must have been put there by God. I kept tithing to my church, even though the pastor publicly intimidates, criticises and insults people while in a fit of rage, because he has the name Pastor on his office door."
I mean, if God is suggesting this, then I have to go along with it. Because I honor God.
But it just doesn't sit right. And it's not just me either.
As an example in this moment, I just picked up the first commentary on Romans on my shelf, a volume from the 1950s that my Dad has passed on to me. The author's take on this passage of scripture includes the following thoughts:
There is great necessity at this hour to emphasize to all Christians this solemn exhortation of the apostle. Lawlessness - contempt for authority - is upon us like a flood.
He is firm proponent of giving absolute fealty to government and (by implication of his writing) church leadership. He gives some familiar examples of the results of contempt for authority: crime and moral breakdown etc etc, then he makes this interesting point:
Perhaps the most glaring of all instances of last-days lawlessness is the tolerance of Red Communism. (This is the 1950s remember). We do not now speak of Russia; but of the fact that Communistic doctrines (which openly declare war upon all divinely appointed order) are held - even by professing Christians ... all over the world! ... (If you prefer communism) you are really settling in on Lenin's and Stalin's path - which ends in hell!- and makes a land a bloody horror meanwhile.
But, weren't Lenin and Stalin leaders, authorities?
Then why weren't they "Divinely appointed order?" Where is the line at which we can say, "This leader is appointed by God and to be spken well of and submitted to" and "This leader is against God's order or standards and must be condemned"?
And am I as bad as the Archbishop I linked to above, refusing to accept the parts of scripture that disturb me personally?
I really am in limbo on this issue and would value your conversation. I mean, I do have very strong views on it - I could just spout them - but I'm wanting to run them through scripture ... and this is where it's becoming very very worrying... your conversation would help...
I don't even know what question to level at y'all - I guess any and every response will be valued...
