A Reminder

God is good.

That is all.

God's Unfailing Goodness Comes in the Weirdest of Ways

Reading Mark's Gospel while our house church met last Sunday, I was reminded that Jesus always wanted to help. He was moved by people's plight. The greek word that gets translated as "Jesus felt compassion for them" really meant "Jesus got his gut twisted in concern for them". So. He loved people.

But that help of His often came in the weirdest of ways...

When a deaf and mute man is brought to him, he spits in the man's ear's and on his tongue! When a gentile woman asks for help for her daughter, Jesus seems to insult her. What the??

I think at times Jesus makes it hard for us to accept His help. He seems to want to affect us more deeply than just answering our prayer, or else we'd treat him like an ATM and our lives less seriuosly as a result.

At other times it comes in ways which are uncomfortable and hard for us to accept (or even perceive) simply because God ain't like us.

In either case, what are you asking God for in this season of your life? Could it be He wants to offer you help in a weird weird way? Can you be humble and accept the way forward the way that woman and that man did? [Mark 7:24-37]. I think I still struggle with this myself.

But in the end, our lives can be testimony to the goodness of God in the same way the people around these incidents spoke of Jesus: "He has done everything well".

Understatement?

How Do We Deal with the Sin in Others?

Sin.

Did you read that word in the title without blinking? Or did it make you angry or uncomfortable? When you hear the word 'sin', do you think of Reverend Lovejoy (my favourite quote of his) saying,

"Oh just about everything is a sin, have you ever sat down and read this thing [the Bible]? Technically, we're not allowed to go to the bathroom."

I hope as I write this, you don't think of me as one of those tubthumping curmudgeons who don't believe in dancing, drinking or any form of pleasure. It's funny that for the last couple of years, it's only been my "christian" contacts who think I'm harsh and judgmental. (yes they've called me judgmental). My gay friends, my friends who smoke, the other parents in the kids' tennis club, my Catholic friends, the disabled people I worked with last week, the affluent managers I coach sometimes, the longterm unemployed with no self-esteem ... all the people that you'd imagine a fundamentalist christian would offend and judge ... they call me warm and accepting ... maybe I've become only judgmental about christians ... hmm ... :)

Anyway, it was probably sin causing me to write the paragraph above. Pride! Oh dear ... I should get back to whatever it was I was actually going to write about...

A question that has been bothering me for a few years now, percolating in the depths of my brain, was fully formed in my mind just an hour ago, it came to me with clarity: "How do I deal with sin in others?"

See I'm pretty good at knowing how to deal with it in me: I either take steps to uproot and destroy it ... or I ignore it and hope it'll go away but secretly like it and hope God will do something about it without me trying. :)

Because of that second option, to even think about other people's sin begins to sound like hypocrisy and judgmentalism to me.

But I still have to deal with it because let's face it, we're all confronted with other people's sin all the time. My youngest son asks me "Dad why did they do that?" after the car he and his Mum are travelling in gets hit with an egg ... and hit so hard that the egg (hitting the driver's window at an angle) smashes through the seal and splashes across the inside of the glass all the way back to the windscreen!

My response to him: "It's good that you don't know why, son. I hope you never understand why people would do a thing like that. It's basically just sin."

Sin can be defined as ignoring God's expectations and, yes, rules. It can also be defined as doing something that gratifies the "sinner" at the expense of others (including God). Both work for me.

And I've been stewing over what is the disciple-of-Jesus' response to sin in 21st Century postmodern enlightened Australia? And in emerging non-traditional non-institutional church where you have to figure it out for yourself instead of just doing whatever the Holy Man (ie., ordained minister/priest/pastor) says?

There's an emerging orthodoxy within christian circles that says "Well you can't challenge anyone on anything. Judging people is the ultimate unforgiveable sin". This is probably an understandable reaction to the bible-bashing or shunning of people like my gay friends, my affluent friends, my divorced friends, my longterm unemployed friends ("they're just slothful!") by Big C Church in the past.

In the end, all I have that even has a hope of objectivity for me to build my life on is the written word of the Bible. If the Bible is not an authoritative source of direction and wisdom for you, I don't judge you. I do suggest that the things I write here will probably not resonate with you. If it is, then I hope together we can explore some "answers" to the question I started with, some directions ...

It's 4 am here and I've already typed for 30 minutes. I can feel sleep overtaking me so I'll just make a start on the next part of my thoughts on this topic...

When christians are looking for stark definitions and commentary on sin, they turn to the writings of Paul. Paul is very blunt about many things, particularly things he believes are just not ok. Paul's "conservative".

When christians are trying to make the point that we should be permissive and inclusive, they turn to the figure of Jesus and say "He hung out with drunks and prostititutes and swindlers; he didn't judge people; etc etc".

See, that's interesting to me. The outcasts, the "reprobates", the every-day people - yeah, they all felt very comfortable with Jesus ... well most of the time. There are some exceptions.

It was mostly the people with power who had a problem with Him, yes. But there were also times when the "crowds" - as in middle and working class people with a few criminals thrown in there too - got sick of Him or offended by Him and they rejected Him too...

And He didn't judge? Hmmm. Jesus was much firmer on the topic of sin than even the Jewish Law. (And this is just my limited understanding, my Jewish friends may be able to show me that he was actually interpreting Jewish Law here). He said, (I paraphrase)

• "It's not just what you do, it's why you do it."
• "You can do all the right things for the wrong reasons and still wind up on God's scrap-heap."
• "No one can fault the things you do, but the motivations of your heart and the burning selfishness in your mind, these negate your 'righteous' behaviour."
• "You're full of it. You're a murderer, you're a liar, you're a hypocrite."

[see Matthew 5:20-30; 6:1-8; Luke 11:39-54; John 8:42-47 just for starters]

So for now, I just want to flag the tendency of the New Testament writers to not go soft on sin, but to actually call it for what it is. In terms of dealing with it, well, God willing, I'll explore that with you in another post ... or in the comments that follow this one...

Question: Does noting the sin in other people mean that we don't love them? (ie., Is it a betrayal of the principles of love and grace?)

Awakening Light

When you have once seen the glow of happiness on the face of a beloved person, you know that a man can have no vocation but to awaken that light on the faces surrounding him; and you are torn by the thought of the unhappiness and night you cast, by the mere fact of living, in the hearts you encounter.

- Albert Camus

Integrity

"And so, since God in his mercy has given us this wonderful ministry, we never give up. We reject all shameful and underhanded methods. We do not try to trick anyone, and we do not distort the word of God. We tell the truth before God, and all who are honest know that." (2 Cor 4:1-2)

I have been apalled over the last decade at how easy it is for "apostles" and "prophets" and "pastors" to outright lie with a straight face in order to save face. To bend Scripture to suit their will instead of bending their will to allign with Scripture.

Whenever you come across the opposite of of Paul's qualities and behaviors (verses above) in a church leader or parachurch leader, please people. Don't make excuses for them. They are practising sin.

Don't just blindly follow them, thinking that's what you "have" to do. God doesn't expect you to follow immature and insincere people. Verses like these make it clear that some "leaders" are NOT our true elders, are not following in the footsteps of Paul, Timothy, Silas ... let alone Messiah Jesus.

Sadly, they're just dysfunctional people, unwilling to repent or grow, desperate to enjoy power over other people's lives and in real need of some good ol' fashioned disciplin'. :)

Be free of them and look for elders and teachers who reflect the behaviours that Paul writes about above. There are plenty of them. They're out there. Thank God (literally) I'm meeting them again!

Resurrection

Our "house" church drew together yesterday - easter sunday - for pizza, homemade hotcross buns, oreos and cheese and crackers. Oh, and also to remember and celebrate the resurrection of Jesus.

We were wonderfully led through a series of ten passages of scripture by Brother Dave ... and we would pause after each passage and unpack it as it struck us. Before we knew it, an hour and a half had gone by before we reached the final passage, read by my eldest son from his favourite book Revelation. The passage was a wonderful counterpoint to the pain and loneliness of Jesus on the cross, and the confusion straight after the resurrection. It described millions of people worshipping God and "the Lamb", totally clear on who He is, totally for Him, totally besotted with Him.

It was a beautiful time and we remembered particularly that Jesus as a Jewish man with no earthly father, unjustly treated, abused and abandoned by his friends, tasted of human suffering so totally that no one can say "He can't judge me". We also paused to remember his abject aloneness as well as the confusion that the disciples were in, which reminded us that when we are in crisis, it's normal to not be able to quote scripture and feel like everything's ok. Just as they had no idea what was happening, so do we often.

But joy comes in the morning. Resurrection comes and God ushers in a new day with new thinking, new challenge, new calling and new blessing and power available to us.

Praise be to God and to the Lamb who was slain, and who lives again to intercede for us.

Amen.

Bones

Oy! I last posted more than a month ago. Sometimes Life just gets in the way of the things you love, but eventually you get time for them again as you work through what's coming at ya!

Indulge me today, people. Rather than just the final verse of Joshua, I'll pick pieces from the last THREE verses (it's still Famous LAST Words, anyway). :)

Israel served the LORD as long as Joshua lived. They also served him as long as the elders who lived longer than Joshua did. These elders had seen for themselves everything the LORD had done for Israel.

The people of Israel had brought Joseph's bones up from Egypt. They buried his bones at Shechem in the piece of land Jacob had bought... That piece of land became the share that belonged to Joseph's children after him.

Aaron's son Eleazar died. His body was buried at Gibeah in the hill country ... Gibeah had been given to Eleazar's son Phinehas.

Soooooo much history in and behind these verses. But here's my read of it, personal bias and filters well and truly on:

First. Israel honored great leaders and contributors in Joseph and Eleazar. (If you've read my post about Joseph's bones, I love the resolution here of that incomplete story: the great man is finally laid to rest!)

We live in a day of reformation in the church. As an older style of leadership dies away over the next 15-20 years, lets not adopt a position of "Good riddance!", but let's honor them. And not just honor them, but take their bones - their "presence" and legacy - with us into the future.

Our history is built on the acts of fallible human beings as well as those of an infallible God. I've written (and ranted) extensively about the abuses of power that many "christian" "leaders" have committed and continue to. Thank God that these men/women (though they often make the most noise and the biggest ripples) are in the minority as far as the clergy go. Most men and women serving God in formal pastoral and missional roles around the world (my own father included) are doing their best with pure motives; they carry on the tradition of centuries and we should treat/remember them with honor.

Second (and last). The people served the LORD as long as the Old Guard remained. We're not yet reading the next book of the Bible in this series of posts, so we can take some license and ask "So, did they stop once these leaders died off?" And so I ask us: Will we only passionately serve the LORD as long as these leaders are here or the current church structures remain?

I went out with a mate of mine to play pool last night; he's an "ex-pastor" like me. (When I write that it feels like I'm saying "ex-alcoholic" or something!) And we were asking the question, "As we deconstruct almost everything that "church" and "ministry" has come to mean over decades of our lives, what will we have left?"

As we believers in emerging churches or who are without-church-community continue to pave new paths, take new territory, explore new ideas, will we practically forget the holiness of God, the core of Truth that (rather than our subjective worldview) our world (Earth!) is built upon? Or will we indeed consolidate the gains of two thousand years of disciples and many more millenia of God's servants, and continue to build the Kingdom they all lived and died for?

***

Have I been a little preachy here? Are my sentences getting as long and convoluted as those in CS Lewis' Narnia books? Do you agree with my thoughts? Disagree? I welcome all comments (as long as they're clean and constructive). :)

*****

If this devotion was helpful, please feel free to visit the other posts in the series by clicking Famous Last Words. And don't forget to visit the sister post to this, written by Yehudi01 who joins me in this project, writing from the Jewish perspective.

Another Day in ... Paradise?

In Kinshasa's slums children as young as 4 or 5 are being accused of witchcraft and sorcery, and people claiming to have spiritual power to cast out demons charge money to deliver these children from the power of witchcraft.

These children are being blamed for the ills of the household or even of the neighborhood. Sick animals, sick people, the lack of food and water are all blamed upon them.

A spiritual smokescreen masks the reality that these children are just not
wanted because they represent an unmanageable economic burden. Indeed, as
economic burdens, the easiest route for a family is often to accuse the child of
bringing suffering to them.

I encourage you to read the rest of this post at Square No More or the original report at The Observer. It is of course difficult at first examination to assess the truthfulness of the report this is based on. But while Pentacostalism can't solely be blamed for this situation (as many of the commentors on the post point out), it still makes me wonder again: where the heck is the "good news" of our Messiah when our theologies and practises contribute to this kind of insanity.

Walk by Faith

I'm a big believer that the journey of faith is meant to be an adventure. I think that the "command" in scripture to walk by faith is equally an invitation.

I love the much-preached-about story of Simon Peter walking on water (Matthew 14:25-33). Here's a few short thoughts on what walking by faith means to me, based on that story.

1. It begins with either asking for or receiving a command/directive from God. (verse 28-9: "If it's You, command me to come to You on the water." ... "Come!") - God, what do You want me to do next? Jesus, if you want me to go do XYZ, just tell me, please!
2. It continues by acting on what God says to do (verse 29) - this may be a personal word for you, spoken into your heart or simply acting on a scripture that's meaningful to you.
3. Action that God considers faith is pointed at God or it's doing something alongside Him - just as Peter was looking at Jesus the first time he walked then walked beside Jesus the second time. In our lives, whether we feel that contact or not, it simply means we are doing something to be allied and alligned with Him, not for our own selfish purposes - Father, I don't want to do this just so you'll make me wealthy or famous, or even just for the buzz, but to know You and to live the adventure with You!
4. Walking by faith for Peter was based on what he'd seen Jesus do. Jesus modelled, Jesus showed him what was possible. Peter copied then found he was doing it, joining in. Jesus models both the lifestyle and the possiblities for us... Maybe there's more to the command "Follow Me!" than just passively agreeing to a doctrinal position and saying a Sinner's Prayer...

Go on. Walk by faith a little!

Moses' Epitaph, Our Challenge

Famous Last Words, Episode 5, a series by Yehudi01 and myself.

You can see his corresponding article here: Moses and King Messiah ....

Imagine the following written on your tombstone, or said about you in a eulogy at your funeral:

"And it was through Moses that the LORD demonstrated His might power and terrifying acts in the sight of all Israel."

Not bad, huh? This is, in a sense, the sum total of Moses' life, the concluding remark about his "accomplishments" as a man. His epitaph.

And if this was all you knew about his life, just this one sentence, I wonder what kind of man, what kind of life you'd imagine.

I would probably picture an extremely serious and well-dressed man, broadchested, without scar or blemish, perfectly self-controlled. With eyes that are never quite focussed on an earthly reality. He would enjoy the respect of millions, be very wealthy and carry no regrets. Nothing would faze him.

This was far from the actual truth about Moses, if the last 4 books of the Torah have been any indication. His was an extremely hard life, at least for the last 80 years of it. He carried a burden of responsibility that I really don't envy. He experienced a huge measure of rejection and disrespect from 2 of the ethnic groups he identified with (Egypt and Israel). Leadership more often meant doing things that large groups of people weren't happy with than it making people rejoice. Two thirds of his life, he lived in barren places, and as an outcast for a third of it.

To top it off, the Moses we know from Exodus 3 onwards lacked confidence, had temper tantrums and - though he was sharp and strong at 120 - he really just plain suffered greatly in his life.

Once again as I contemplate this I'm reminded of how authentic and hold-no-punches the biblical record is. No Hollywood scriptwriter or marketing agent got their hands on this story. Moses suffered as much as he succeeded, and was a mix of good and bad humanity.

But it was through this both noble and flawed human being that God Almighty did some pretty almighty stuff.

Now it's certainly not fresh thinking for me to say "God usually chooses flawed human beings to be His conduits". We're used to that thought. We're used to being conduits of His mercy, His compassion, even His truth, His gospel perhaps.

But could we write "it is through Pete Aldin that God did mighty acts" or "it was through Daniel Abrahamson that Hashem demonstrated His terrifying power" or "it was through [insert your name] that the Lord did miracles" ... and IN THE SIGHT OF OTHERS?

I'm not writing this to condemn. I'm really not saying that just because we don't send plagues of locusts against the local nazi gang leader's house that we're not doing enough! I'm not suggesting that just because the neighbors haven't seen you split the water in the local swimming pool, you're a spiritual flop.

I'm just wondering how much of a correlation there is between the suffering & sacrifice of a life however flawed which is truly devoted to God (ie., holiness) and the potential for God to work POWERFULLY through that life ... and in a way that will enact His will and bring Him glory...

The last thought I bring from this verse is this (and it's not my own, I read this somewhere and loved it): despite the fact that we have had 4 books which place a major emphasis on laws and commands, God's will is not just about words, but about acts. Once again, it's not just what I know or what I say or even what I verbally agree to believing. It's about what I do and how that doing lines up with His will.

What will you do with these thoughts today? Where's the realm in which truly devoting yourself to holy action on God's behalf is being asked of you? For me, I decided (and this may be tangential) that as a Dad, I will fully accept that great parenting means a difficult life for a couple of decades. Difficulty and sacrifice that will (I prayerfully ask, Lord) result in God raising empathetic, adventurous, honorable, confident, spiritual men of my sons.

The decision that this brought me to in prayer was that this weekend, I will focus on NOT DISCIPLINING MY BOYS TO MAKE LIFE EASIER TO ME, but training them lovingly and only enforcing limits and consequences for their best interests, not mine. [By the way, hold me accountable to that please. So far, a few hours into it, so good.]

May you be blessed in all that you do, knowing Him more and truly being a conduit for His grace, power, truth and love.

Leaving No Man's Land

Well folks, it's New Year's Day here in Australia and in my Bible time this morning, I turned to the last verse of Numbers. [What else would you read on New Year's Day??]

In this 4th Episode of Famous Last Words, I'm tempted as always to do some background digging into the text, and to construct a well-thought-out symposium on the verse...

But maybe 'cause it's New Years Day [and I'm worn out from celebrating last night, I may have had one too many root beers with my boys! :)] - maybe it's because as I read it, I had the sense that the meaning for me was a fairly obvious and simple one. So I'll keep this entry more from the gut...

Numbers 36: 13:

These are the commands and regulations the LORD gave through Moses to the Israelites on the plains of Moab by the Jordan across from Jericho.

When I read this, I immediately thought "This is much the same verse as the one finishing Leviticus." Then I read it again and realised, "No, boy, this is a verse about being on the verge of something new."

It's also about being at the end of something painful and bad. Here are the Israelites, at the end of 40 years of wandering in No Man's Land. My study Bible put it nicely (ok, so I did a LITTLE background reading!)...

"The lesson of Numbers is clear. While it may be necessary to to pass through wilderness experiences, one does not have to live there. For Israel, an eleven-day journey became a forty-year agony."

How many of us live in No Man's Land - the lifestyle, the situation, the choices that represent NOT God's will for us, NOT His Promises or plans, NOT even the best option we had available, but the results of deliberate decisions to withdraw from Him in some way.

The following considerations may sound harsh. But they are things I ask of myself first and foremost. I invite you to meditate on these thoughts too...

Perhaps it was that in the time that He had planned to "sideline" you, to put you under pressure which would purify, you actually chose the warm embrace of "sin for a season" [Hebrews 11:25]. Now that time has extended to years.

Perhaps it is that you wandered away from whole-hearted allegience to Him.

Perhaps you let the deceptiveness of worldly scientific "reason" undermine your faith. My 11 year old son said to me this morning, "I can understand why people find it hard to believe in God. They say, if God created us, who created Him? It's too hard to understand."


I didn't shout him down, because I think that's healthy that he's beginning to wrestle with these ideas. What I did say in the conversation that followed was "It is hard to understand. And personally I find that a wonderful thing, that I can't understand everything about God. I like mystery. And by the way, I think sometimes those people are hypocritical saying that's a reason to not believe in God, because they believe in other things they don't understand." I didn't even have to explain that last statement, I say the light dawn and he said "Oh yeah."

Perhaps some lunatic waving the "spiritual warfare" banner hurt you deeply. Or a man or woman using their position in a church community to insult or guilt-trip you offended you deeply. Or a prayer you prayed wasn't answered the way you wanted it to.

Or perhaps, it's just the longterm neglect of your soul, of your relationship with the Lord, of your actively putting it all into practise.

Whatever the case, right now, Divine mercy is available for you and I. You're standing at the Jordan, the boundary between No Man's Land, and the life God wants for you. A new "land", a new season, a new context, a new level - it's all waiting on the other side.

The river represents the decision to act, the decision to move forward. The Commandments given at the river were the sign to Israel that it takes submission to God - acquiescing to His will and His ways - to move into living in constant nearness to Him.

Lord, afresh today, I acquiesce to You. You are Father. You are King. I see at the start of a calendar year, there are 12 months of possibility stretching before me. But I want them to be about You and not about me.

I know that standing across the Jordan from Jericho is an indicator that moving forward will mean battle. All I know is that I don't want to live in No Man's Land, in wilderness! Guide me again, renew my knowledge of Your will, command me. Speak, for your servant is listening.

***

If this devotion was helpful, please feel free to visit the other posts in the series by clicking Famous Last Words. And don't forget to visit the sister post to this, written by Yehudi01 who joins me in this project, writing from the Jewish perspective.

God's Will - The 3 Strands of Love

The final verse of Leviticus:

These are the commands the LORD gave Moses on Mount Sinai for the Israelites.

Bible. Big book. Lot’s to remember. Hard to get my head around.

For the Jews: Torah and Talmud. Lots of commandments. Lots of history. Lots to understand, lot’s to act upon.

For the Christians: Old and New Testaments. Questions like “Do we still obey the Law?” “If so how much?” Jesus’ words: lot’s to remember, lots to obey, hard to get our head around…

I don't know about you, maybe you're smarter than me, but I find it’s always better to understand something in a nutshell and then build knowledge and detail on that understanding. I always love it when someone boils it down for me.

In fact when I was a child (a long long time ago), my mum tells me that I would ask her hard questions then as she tried to explain, I'd constantly interupt her with the same phrase: "No Mum, I don't want to know that. I just want to know ..." In other words: "Cut to the chase, Ma! Bottom line it for me."

So I'm so there when a teacher of the Law asks Jesus, “Of all the commandments, which is the most important?”. Yes! Bottom line it for us!

Jesus responded:

“Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these." [Mark 12-28-30]

In another place, Jesus added “All the Law and the Prophets hang on these two commandments”. [Matthew 22:40]

So using these words of Christ as a launching point, the commandments that the LORD gave Moses were given to teach Israel how to:

• Love God



• Love other humans



• Love themselves (this is implied in Leviticus 19:18 – love your neighbour as yourself)

Love in popular media is about an endorphin-enriched emotion that makes you do crazy things to gain another person’s endorphin-enriched emotion toward you.

In the Bible, love is about actively seeking the betterment of the other according to God's standards. That not only helps us understand loving God and others but also the love ourselves part: flossing my teeth – although it’s tedious – is essential to taking care of the body God gave me to be caretaker of.

You get the gist.

Getting back to Leviticus, while the book itself is about formalizing laws governing spiritual practice and daily conduct, I sense the deeper message of Leviticus as

Honoring/Worshipping God Involves Appraoching Every Aspect of Our Life with Love.

Approaching God on His terms is obviously respectful (loving toward Him) and is essential to worship, where worship means bringing glory and honor to God.

But treating others fairly is also a part of “worship”. Managing our sexuality is - in part - spiritual and is a part of worship. Respecting others’ property is a part of worship. Taking care of our body is a part of worship. Because failure and flaw in these areas is a turning away from God (anti-worship) and His expectations of mankind.

And a huge part of “holistic” (ie., whole life) worship would be refusing to be drawn into the religious practices of others (Lev 20:2-5), which in our societies might be less about offering our children up to Molech and more about things like gambling – the god of Luck – or using God’s principles without having to go through Him first – as in the whole Law of Attraction movement. This brings us back to the 3-strands of love that Jesus summed up God’s will by:

• love God (with everything in you),



• love others (with justice, altruism and grace) and



• love your own self (maintain your physical, moral and emotional health, and develop what God has entrusted to you)
  

God is fiercely interested in all of life, not just in getting a little attention occasionally in our church or synagogue gatherings, not just in us getting the sacred or religious compartment of life “right”.

It’s all sacred.

It’s all given as a gift from Him but is expected to be used in honor of Him and to draw us ever closer to Him and to others.

So in the year ahead, the week ahead, the day ahead, which of these 3 strands of love needs the most attention in your life:

• actively loving God?



• actively loving someone else (whether friend or foe)?



• actively caring for your own body soul and mind?

What action do you feel God would require of you in that area? What will you do about that?

***

Don’t forget to go read Yehudi01’s take on this verse at "If You See Mr. Bill, Tell Him I'm Sorry..." and his post about loving God at "Three Small Steps To G-d's Heart..." Always worth the read!

Grace and peace to you today!

Monster Christian?

Werewolves, Zombies and Frankenstein. Which of these, Christian, do you resemble most?

Visit Jeremiah's posts here and here to assess thyself!

Bwa ha hah hah hahhh! [cough, cough...]

Famous Last Words: Exodus

Welcome, readers, both new and old-er. :)

I'm sticking with this project to comment on the last verse of each "book" of the Christian Bible. It was both humbling and energising that my first foray into this drew the attention of a number of Jewish friends, in particular Yehudi01 who has undertaken the same project. I'm looking forward to this as it unfolds; to have a Jewish and a Christian perspective on the same verse ... I dunno, it's just kinda cool!

(In fact, my friend is now miles ahead of me and has posted up to Numbers. I'm trying not to read his posts, until I've at least drafted mine, so I'm only up to his Exodus post ... and it is not only very good reading but highly motivating).

Anyway, let's get into it...

***

So the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel during all their travels.

Imagine living like this, the supernatural plainly visible, the actual presence of the Lord manifestly right there in front of you 24/7!! I sometimes skip over the words on the page, but when I stop to place myself in the situation, man! For creatures like us whose primary sense is sight, this would be breathtaking.

As I contemplate it this morning, the verse speaks to me of 3 things: reassurance, culmination and inclusivity.

Reassurance.
While I imagine the cloud and the fire to be terrifying in some ways, in others I imagine it to have been reassuring. Looking at it would make me think "The Lord is with us".

In Psalm 91 and John's Gospel 14:15-17, He promises to remain with us, to be there for us constantly. Whether in dramatic or in non-dramatic ways, whether seen or unseen, His presence is promised.

But we don't have the fire, the cloud today. We don't live in Exodus 40: 38. And in our reality, it can be so easy to doubt, even to fear abandonment.

So I ask you: how do you look for signs of His presence around you? What has He provided you personally by way of reassurance and how can you utilise that to turn your heart and your faith toward Him afresh today?

He is here. He is near.

Culmination.
Now that the Tabernacle had been set up according to His command, the Lord showed that He accepted their obedience and fulfilled His earlier promise to remain with them in Person.

Some preachers tell us that when we obey the revealed Word, the commands, then we will release the storehouses of heaven over our life, releasing healing, being showered with finances and possessions, having doors open before us, etc etc.

And that's one way that He may choose to bless us, with seasons where these things happen. But I don't think the Lord is into transactional relationships: I can't imagine the Most High saying you scratch My back, I'll scratch yours.

It strikes me from this passage, that the main purpose of His instruction and His commands are to prepare the way for Him to act, to fulfill His own will. Whether that action is dwelling near to us, or doing a miracle, or filling our souls with peace, or humbling us for a time, or suddenly turning our heart to forgive another ... those actions are His choice.

That said, obedience culminates in the Lord's action. But again the highlight of this is not so much what He does as it is that we get to know Him! Jesus Himself (John 17) intimated that the goal of life is to know "the only true God". Obedience makes this possible.

Inclusivity.
I picked this word up in my life as a professional trainer/presenter. And I love it.

Everyone in the nation of Israel could see the cloud and the fire. Everyone. It was not for Moses or for priests alone. Everyone from leader to follower, from ol' codger to little baby, both man and woman could see!

The Lord desires that all would be aware of Him, be in awe of Him, draw near to Him.

My position in life does not determine whether or not I can know God; what counts is that I turn my heart to perceive and know Him. Whether He is near or afar is no longer the issue. The issue is: which way am I walking, which way am I facing? I can turn and seek Him, I can turn and know Him, I can turn and 'see' Him.

***

Today, I turn my heart afresh to You, Lord. I believe Your promise to never leave nor forsake me. I see Your hand at work in my life and my family and I thank You for it. I recall what You have asked me to do and to be and once again I turn my strength toward Your instruction and command so that You would do what You will in me and through me.
Amen.

Losing My Ordination Papers Means Losing My Soul?!

"Nobody likes to be treated like an idiot in the workplace and senior pastors (many, but obviously not all) seem to be experts in treating people badly."

Got your attention, didn't it? This is just one quote from a good mate of mine Nick, whose post on why ministers are "getting out of ministry" was written in response to this statement by a so-called Pillar of the AOG in Australia, a man who holds himself up as a supreme example to others of success and godliness:

"It is a tragedy that there are so many pastors out there no longer in ministry ... It is because these inactive ministers no longer pay any attention to their relationship with God that they were now not serving."

Apart from the bizarre leap of logic evident in this statement, apart from its offensiveness, it perpetrates a dangerous assumption: favour with God = position and performance in the local attractional church, and the more pentecostal the church, the better.

But I think what makes me saddest of all about a comment like that is that there are people vulnerable enough to believe it, not the least of whom were the hapless Bible College graduates to whom the comment was addressed. Though many of them will be self-defined and spiritual enough to shrug it off, some unfortunately will continue to equate spiritual status (ie., where you fit on God's pyramid) with their position as professional clergy.

I totally respect professional Pastors who are non-full-of-themselves. I just wish they were the ones who had the ear of most Christians, rather than ratbags like the bloke quoted above. [Sigh]

Nick's post is worth the read, I promise. :) Click here to go there.

Famous Last Words: Genesis

I've always been fascinated by people's last words. This fascination is drawing me at the moment to the last verse of books of the Bible. Dare I embark on another project? Ah, what the heck! How about I share what these verses seem to say to me, what I take from them? Hope it's life-giving to someone else out there at some time on your journey.

Let's start at the beginning (or the end of the beginning at least): Genesis 50:26...

"So Joseph died at the age of 110. They embalmed him and his body was placed in
a coffin in Egypt."

O-kay. What am I going to do with that?

Well, for starters, I imagine the book of Genesis as a collection of stories, passed down in oral form (before it was eventually written down centuries later), told around the meal table or fireplace.

Imagine the scene: the Hebrews are born into slavery and die early deaths as slaves. The 11 year old boy is slumped on the floor of his hovel, as are his parents. They are bone-weary and depressed. He looks up at his father and asks,

"How did it come to this? Why are we born to this [expletive deleted] life?!"

"Well, son, to understand that, you have to go back to start. In the beginning..."

And over the following months, the stories are told, and then finally the father reaches these last two sentences, the ones about Joseph's death and burial. And here the story ends. And the father says to the son, "And that's how we got to where we are."

What do I take away from that? 3 things (like any good preacher!):

1. The story's not over yet. I know this from verses 24-5 (the penultimate verses of Genesis). A promise had been made: "God will surely come for you to lead you out of this land of Egypt." If I was the Hebrew boy, I hope I would come to believe that the current situation was not the end, that there was hope, that Joesph's coffin was an unfinished sentence rather than death sentence on the Hebrew people. Whatever unfinished business is in my life, I do believe that my Lord Jesus will finish it. That's his way.
2. Our lives are part of a bigger picture. Joseph didn't get back to Canaan himself, but made his brothers swear to take his bones back. That means he felt like he'd missed the Return by a few years at most (though we know it was more like a few centuries!). He honestly felt himself a part of the story that had started with Abraham (way way before his own birth) and would be completed after his own death. In the same way, I have received understanding and resources from those who came before me, as well as certain mandate, and I hopefully have sown further seeds of compassion mission mercy and humour with my own sons and others I've been priveleged to mentor... And we need only do our part, not stress over things outside our control!
3. We believers are stupid to think we exist outside of the culture we live in. Ok, this is a strange one, but I'm referring to the embalming of Joseph's body. This was an Egyptian practise not a Hebrew (nomad) one. This was a practise that (to my knowledge) communicated the expectation of eternal life, and the public's respect of the one embalmed. Joseph had served Egypt well while remaining fully Hebrew in his values and beliefs. He hadn't hidden his worldview or changed his theology to suit the Egyptians, but he hadn't rejected their fashion, their customs, their language, their ways. He had served as a bridge between (on one hand) the belief-system passed onto him by his ancestors and through his dreams from God, and (on the other) the rich culture and amzing people in Egypt. Sometimes we Christians refrain from things in our culture which are basically harmless, thinking that we are communicating God's righteousness because of it, or that we're keeping ourselves unspotted. I'm not talking about The Golden Compass (which I agree is sadly an atheist's stated attempt to destroy belief in Christ amongst children), or about irresponsible sexual practises, or about greed. I'm talking about things like noserings, tattoos, musical tastes, passing a Buddhist temple without vehemently cursing it in tongues, you know what I mean!

Phew. That was actually a meaningful verse to me. I wonder what's at the end of Exodus?

Serendipity

My youngest son had a sick day from school today. I walked into his bedroom to see if he needed anything at one point. He was sitting up in bed and he said matter-of-factly:

"Hi Dad. I'm just praying for a boy from my old school. He left the school and went to hospital because he had diabetes. I asked God that if he was still in hospital, to bless him and make him feel better; if he was home, to help him have a happy life; and if he has died and gone to heaven that God will say hi and give him a hi-five from me."

How cool is that?

Cheques

"The central experience of Christian life is a gift which I cannot see, but which is certainly there, for I draw cheques to any amount on it and find them honoured by God every day." (Leslie Weatherhead)

Arms

If I die tonight, I will be in His arms.

If I live on, I will be His arms.

For what more is there?

Puppet

The Jesus Puppet. Isn't there a Commandment against this? Something about making images...? Maybe I read that wrong...


Thanks to Yvonne for the link to that one.


Let's leave the whole icky-yukky-I-wanna-chucky christian merchandising thing alone for the moment. I believe this toy is sold in order to run puppet shows for kids and if that's the case, it's a great thing, a visual aid in education, awesome.

It's certainly nowhere near the same category as praise panties and camouflaged bibles!

But I can't help it - a picture will always become a metaphor to me ... and when I read the retailer's text "Hand enters through the bottom of the puppet", I instantly had the thought: "just like we'd like to do to God."

Don't we search for ways to control God, to make Him do what we want? Don't we rant and rave in the middle of the night expecting it to force God to back down or come to the party? Don't we look for scriptural loopholes or for a Bible verse that bends God's arm behind His back ["see God! You said it, now you have to do this for me!"]

As compassionate, as kind, as merciful, as gracious as God is - and if Jesus Himself is any indication of God's nature - he ain't no puppet!